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Parallel Gospels in Harmony
with Study Guide

Parallel Gospels in Harmony - with Study Guide, by David A. Reed
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 SCRIPTURE INDEX:
   Matthew Mark Luke John

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To everyone who has, will more be given

MATTHEW

[ have what is yours.']

[25:26 "But his lord answered him, 'You wicked and slothful servant. You knew that I reap where I didn't sow, and gather where I didn't scatter. 25:27 You ought therefore to have deposited my money with the bankers, and at my coming I should have received back my own with interest. 25:28 Take away therefore the talent from him, and give it to him who has the ten talents. 25:29 For to everyone who has will be given, and he will have abundance, but from him who doesn't have, even that which he has will be taken away. 25:30 Throw out the unprofitable servant into the outer darkness, where there will be weeping and gnashing of teeth.'"]

MARK

 

LUKE

him who has the ten minas.'

19:25 "They said to him, 'Lord, he has ten minas!' 19:26 'For I tell you that to everyone who has, will more be given; but from him who doesn't have, even that which he has will be taken away from him. 19:27 But bring those enemies of mine who didn't want me to reign over them here, and kill them before me.'" 19:28 Having said these things, he went on ahead, going up to Jerusalem.

 

JOHN

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

11:55 Now the Passover of the Jews was at hand. Many went up from the country to Jerusalem before the Passover, to purify themselves. 11:56 Then they sought for Jesus and spoke one with another, as they stood in the temple, "What do you think—that he isn't coming to the feast at all?" 11:57 Now the chief priests and the Pharisees had commanded that if anyone knew where he was, he should report it, that they might seize him.

12:1 Then six days before the Passover, Jesus came to Bethany, where Lazarus was, who had been dead, whom he raised

 

Some Gospel harmonies insert here the Bethany supper with Lazarus, following the sequence found in John’s account.  Like many others, I place it on page 208, following the sequence related by Matthew and Mark.  Bethany was adjacent to Jerusalem, so during these final days of Jesus’ ministry Jesus and the twelve could spend each day in Jerusalem and then dine and sleep in Bethany.  (Compare Mark 11:11, 19 and Matt. 21:17.)  John’s sequence can be understood as a topical arrangement, rather than a conflict with the chronology of Matthew and Mark.


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